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с английского на греческий

without blemish

  • 1 ἄμωμος

    ἄμωμος, ον (Hes.+; Arrian: 156 Fgm. 121 Jac.; CIG 1974; ins of Herod: APF 1, 1901, 220; LXX; Test12Patr; TestAbr A; GrBar 1:2; Philo, Congr. Erud. Grat. 106; Jos., Bell. 5, 229 al.; Just.; Mel.).
    ① pert. to being without defect or blemish, unblemished of the absence of defects in sacrificial animals (Num 6:14; 19:2 al.; TestAbr A; Philo, Sacr. Abel. 51, Somn. 1, 62; Mel., P.) ἀμνάδας ἀσπίλους καὶ ἀ. GJs 4:3; hence of Christ as sacrificial lamb ὡς ἀμνοῦ ἀ. καὶ ἀσπίλου 1 Pt 1:19 (Mel., P. 12, 78). Cp. ἑαυτὸν προσήνεγκεν ἄ. τῷ θεῷ presented himself as an offering without blemish to God Hb 9:14.
    ② pert. to being without fault and therefore morally blameless, blameless (Semonides 4; Aeschyl., Pers. 185; Hdt. 2, 177; Theocr. 18, 25; 2 Km 22:24; Ps 14:2; 17:24 al.).
    ⓐ of pers. (Sb 625; Sir 31:8; 40:19; Philo, Mut. Nom 60; Jos., Ant. 3, 279 w. καθαρός Just., D 17, 1, 3; 35, 8; Mel., P. 44, 312 of Christ): of the Christian community (w. ἅγιος) Eph 1:4; 5:27; (w. ἅγιος, ἀνέγκλητος) Col 1:22; (w. ἄσπιλος) 2 Pt 3:14 v.l.; τέκνα θεοῦ ἄ. Phil 2:15 (cp. ἀμώμητος); ἄ. εἰσιν Rv 14:5; cp. Jd 24; 1 Cl 50:2; ITr 13:3.
    ⓑ of characteristics (Jos., Ant. 3, 27f δίαιτα=way of life): βούλησις 1 Cl 35:5. ὄψις 36:2. πρόσωπον IPol 1:1. χεῖρες (w. ἱεραί) 1 Cl 33:4. διάνοια ITr 1:1. καρδία (w. καθαρά) Hv 4, 2, 5 (cp. Ps 118:80). πρόθεσις (w. ὅσιος) 1 Cl 45:7. συνείδησις (w. σεμνός, ἁγνός) 1:3; cp. Pol 5:3. χαρά IEph ins; IMg 7:1. πνεῦμα ISm ins (not the Holy Spirit, for the greeting parallels IEph ins and the use of ἄμωμος IRo; cp. ITrall 1, IPol 1); ἑνότης IEph 4:2; προστάγματα 1 Cl 37:1.—ἄμωμον παθεῖν suffer as a blameless person (of Christ) MPol 17:2.—DELG s.v. μῶμος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄμωμος

  • 2 σπίλος 2

    σπίλος 2.
    Grammatical information: m.
    Meaning: `spot, stain, blemish'.
    Other forms: - ῖ- Hdn. Gr. Also 2. σπιλάς, - άδος f. `id.' (Ep. Jud.[?], Orph.).
    Compounds: as 2. member a. o. in ἄ-σπιλος `spotless, without blemish' (hell.).
    Derivatives: σπιλόομαι, - όω `to become stained, to make stains, to stain, to besmirdge' (hell.), κατα-σπιλάζω `to stain, to conceal' (H., EM).
    Origin: XX [etym. unknown]
    Etymology: Unexplained. To be rejected Prellwitz s. v. and Petersson Glotta 4, 297 (to οἰσπώτη, πίνος etc.; s. Bq and WP. 2, 683).
    Page in Frisk: 2,768

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπίλος 2

  • 3 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 4 ἄμωμος

    -ος,-ον + A 47-3-12-17-4=83 Ex 29,1.38; Lv 1,3.10; 3,1
    blameless, without blemish 2 Sm 22,24; unblemished (of victims) Ex 29,1; spotless, perfect Ps 18(19),8
    →TWNT

    Lust (λαγνεία) > ἄμωμος

  • 5 καθαρός

    -ά,-όν + A 90-9-15-32-14=160 Gn 7,2(bis).3(bis).8
    clean (of place) Lv 4,12; clean, pure, spotless Zech 3,5; pure Ex 30,35; clear (of admixture), pure Nm 5,17; clean (of pers.) Lv 7,19; free from guilt, clear of debt, pure Nm 8,7; clear (of victims) Gn 7,2; pure, unmixed (of metal) Ex 25,11; pure, honest (of oil) Ex 27,20
    καθαρὸς ἀπὸ ὅρκου clear from an oath Gn 24,8; ἐν καθαρᾷ καρδίᾳ with pure heart Gn 20,6; ἐν πάσῃ εὐλογίᾳ καθαρᾷ with pure praise Tob 8,15; ἄρτος καθαρός white bread Jdt 10,5; πυρώσω σε εἰς καθαρόν I will purge you by fire Is 1,25
    *Jb 11,15 ὥσπερ ὕδωρ καθαρόν as pure water-ממים? or-כמים? for MT ממום without blemish; *Neh 2,20
    καθαροί pure-נקיים? for MT נקום we will arise
    Cf. DEISSMANN 1897, 24; DODD 1954, 173; DORIVAL 1994, 171-172; HARLÉ 1988, 31; LE BOULLUEC
    1989 259.280; WEVERS 1990 402. 404.442.622; 1993 346; →MM; TWNT

    Lust (λαγνεία) > καθαρός

  • 6 ὕδωρ, ὕδατος

    + τό N 3 214-112-158-118-73=675 Gn 1,2.6(ter).7
    water Gn 1,2; (spring) water Gn 24,13; (drinking) water Gn 21,14; τὰ ὕδατα waters, rivers Nm 24,6
    τέκνα ὑδάτων children of the waters, fishes Hos 11,10
    *Ex 14,27 τὸ ὕδωρ the water-המים? for MT הים the sea; *1 Kgs 18,44 ὕδωρ water-מים for MT ים/מ from the sea, see also Is 24,14, Hos 11,10, Am 8,12, Na 3,8, Zech
    9,10; *Jer 2,24 ἐφ᾽ ὕδατα over the waters- מי/ל מים for MT למד used to?; *Ez 30,16 ὕδατα waters-מים for MT יומם by day; *Hos 6,8 ὕδωρ water-מים for MT דם/מ with blood; *Na 1,12 κατάρχων ὑδάτων πολλῶν ruler of many waters-רבים מים לשׁמ for MT רבים (וכן) למיםשׁ אם though they are prosperous and many?; *Jb 11,15 ὥσπερ ὕδωρ καθαρόν as pure water-ממים or-כמים? for MT ממום without blemish
    Cf. DORIVAL 1994, 388; →NIDNTT; TWNT

    Lust (λαγνεία) > ὕδωρ, ὕδατος

  • 7 καθαρός

    κᾰθᾰρ-ός, ά, όν, [dialect] Dor. [full] καθαρός Tab.Heracl.1.103, Orph.Fr. 32c.1, [dialect] Aeol. [pref] κόθ- Alc.Supp.7.3; cf. ἀνακαθαίρω, κάθαρσις:
    1 physically clean, spotless (not in Il.),

    εἵματα Od.6.61

    , Archil.12, cf. E.Cyc.35, 562, etc.; of persons, cleanly,

    κ. περὶ ἐσθῆτα Arist.VV 1250b28

    , cf.Rh. 1416a23 (nisi leg. καθάριος).
    2 clear of admixture, clear, pure, esp. of water,

    Βορυσθένης ῥέει καθαρὸς παρὰ θολεροῖσι Hdt.4.53

    ;

    κ. ὕδατα E. Hipp. 209

     (anap.);

    ὕδωρ κ. ζῶν LXXNu.5.17

    ;

    δρόσοι E. Ion96

     (anap.);

    κ. καὶ διαφανῆ ὑδάτια Pl.Phdr. 229b

    ;

    οὖρον Hp.Epid.1.3

    ;

    διαχώρημα Id.Coac. 640

    ; κ. φάος, φέγγος, Pi.P.6.14, 9.90;

    πνεῦμα κ. οὐρανοῦ E.Hel. 867

    ;

    κ. ἄρτος Hdt.2.40

    ; of white bread, Wilcken Chr. 30i17 (iii/ii B.C.), LXXJu.10.5, Gal.6.482, 19.137; ἄλευρον κ. Diocl.Fr.139; χρυσίον, ἀργύριον -ώτατον, Hdt.4.166, cf. Theoc.15.36, Ph.1.190, etc.;

    σῖτος X.Oec.18.8

    ;

    σῖτος κ. ἀπὸ πάντων PHib.1.84

     (a).6 (iv/iii B.C.): freq. of grain, winnowed,

    πυρὸς κ. ἄδολος POxy.1124.11

     (i A.D.), cf. PTeb.93.36 (ii B.C.), etc.; of metals, etc.,

    σίδηρος Sammelb.4481.13

     (v A.D.), etc.; ἀρωμάτων, καθαρῶν, λαχάνων, dub. sens. in PLond.2.429.6 (iv A.D.);

    ἄκρατος καὶ κ. νοῦς X.Cyr.8.7.30

    ;

    χρόαι Arist.Sens. 440a5

    ;

    φωναί Id.Aud. 801b28

    ; of feelings, unmixed,

    μῖσος τῆς ἀλλοτρίας φύσεως Pl.Mx. 245d

    , cf. Thgn.89; serene,

    φρήν E.Hipp. 1120

     (lyr.).
    3 clear of objects, free, ἐν καθαρῷ (sc. τόπῳ ) in an open space,

    ἐν κ., ὅθι δὴ νεκύων διεφαίνετο χῶρος Il.8.491

    ;

    ἐν κ., ὅθι κύματ' ἐπ' ἠϊόνος κλύζεσκον 23.61

    , cf. Ph.2.535 ([comp] Sup.); πάξαις Ἄλτιν ἐν κ. in a clearing, Pi.O.10 (11).45; ἐν κ. βῆναι to leave the way clear, S.OC 1575 (lyr.); ἐν τῷ κ. οἰκεῖν live in the clear sunshine, Pl.R. 520d; διὰ καθαροῦ ῥέειν, of a river whose course is clear and open, Hdt.1.202: with Subst., κελεύθῳ ἐν κ. Pi.O.6.23; χῶρος κ. Hdt.1.132;

    ἐν κ. λειμῶνι Theoc.26.5

    ; ἐν ἡλίῳ κ. in the open sun, opp. σκιά, Pl.Phdr. 239c; ὥς σφι τὸ ἐμποδὼν ἐγεγόνεε κ. was cleared away, Hdt.7.183; κ. ποιεῖσθαι τὰς ἀρκυστασίας set up the nets in open ground, X.Cyn.6.6; freq. of land, free from weeds, etc., παραδώσω τὸν κλῆρον κ. ἀπὸ θρύου καλάμου ἀγρώστεως κτλ. PTeb.105.59 (ii B.C.);

    παραδώσω τὰς ἀρούρας κ. ὡς ἔλαβον BGU1018.25

    (iii A.D.): c. gen., γλῶσσα καθαρὴ τῶν σημηΐων clear of the marks, Hdt.2.38; καθαρὸν τῶν προβόλων, of a fort, Arr.An.2.21.7; of documents, free from mistakes, POxy.1277.13 (iii A.D.); χειρόγραφον κ. ἀπὸ ἐπιγραφῆς καὶ ἀλείφαδος free from interlineation and erasure, PLond.2.178.13 (ii A.D.).
    b metaph., free, clear of debt, liability, etc.,

    κ. ἀπὸ δημοσίων καὶ παντὸς εἴδους BGU197.14

     (i A.D.); κ. ἀπό τε ὀφειλῆς καὶ ὑποθήκης καὶ παντὸς διεγγυήματος ib.112.11 (i A.D.);

    γῆ κ. ἀπὸ γεωργίας βασιλικῆς POxy. 633

     (ii A.D.); καθαρὰ ποιῆσαι to give a discharge, PAvrom. 1 A22; in moral sense, free from pollution, καθαρῷ θανάτῳ an honourable death, Od.22.462;

    θάνατον οὐ κ., τὸν δι' ἀγχόνης Ph.2.491

    ;

    ψυχαὶ ἀρηΐφατοι καθαρώτεραι ἢ ἐνὶ νούσοις Heraclit.136

    ; freq. free from guilt or defilement, pure,

    χεῖρες A.Eu. 313

     (anap.);

    καθαρὸς χεῖρας Hdt.1.35

    , Antipho5.11, And.1.95;

    κ. παρέχειν τινὰ κατὰ τὸ σῶμα καὶ κατὰ τὴν ψυχήν Pl.Cra. 405b

    ; ἔρχομαι ἐκ κοθαρῶν κοθαρά OrphFr.32c.1,al.; of ceremonial purity, καθαρὰ καὶ ἁγνή εἰμι ἀπό τε τῶν ἄλλων τῶν οὐ καθαρευόντων καὶ ἀπ' ἀνδρὸς συνουσίας Jusj. ap. D.59.78, cf. UPZ78.28 (ii B.C.), LXXNu.8.7,al.;

    ἀπὸ τάφου καὶ ἐκφορᾶς καθαροί SIG982.9

     (ii B.C.); esp. of persons purified after pollution, ἱκέτης προσῆλθες κ. A.Eu. 474, cf. S.OC 548, etc.; also of things, βωμοί, θύματα, δόμος, μέλαθρα, A.Supp. 654 (lyr.), E. IT 1163, 1231 (troch.), 693: c. gen., clear of or from..,

    κ. ἐγκλημάτων Antipho 2.4.11

    ; ἀδικίας, κακῶν, Pl.R. 496d, Cra. 404a;

    ὁ τῶν κακῶν κ. τόπος Id.Tht. 177a

    ;

    κ. τὰς χεῖρας φόνου Id.Lg. 864e

    ;

    Κόρινθον.. ἀποδεῖξαι τῶν μιαιφόνων καθαράν X.HG4.4.6

    ;

    κ. εἰμι ἀπὸ τοῦ αἵματος πάντων Act.Ap.20.26

    , cf. D.C.37.24;

    κ. ἀπὸ ὅρκου LXXGe.24.8

    ; ceremonially pure, of food,

    ὄσπριον Hdt.2.37

    ; of victims, LXXGe.7.2,al., PGen.32.9 (ii A.D.), etc.; κ. ἡμέραι, opp. ἀποφράδες, Pl.Lg. 800d.
    c in act. sense, purifying, cleansing,

    λέβης Pi.O.1.26

    ;

    θέειον Theoc. 24.96

    .
    4 of birth, pure, genuine,

    σπέρμα θεοῦ Pi.P.3.15

    ; πόλις E. Ion 673; τῶν Ἀθηναίων ὅπερ ἐστράτευε καθαρὸν ἐξῆλθε, i.e. were citizens of pure blood, Th.5.8; οἱ τῷ γένει μὴ κ. Arist.Ath.13.5; κ. ἀστοί Sch.Ar.Ach. 506; καθαρόν a real, genuine saying, Ar.V. 1015; κ. Τίμων a Timon pure and simple, Id.Av. 1549;

    κ. δοῦλος Antiph.9

     (glossed by ἀπηκριβωμένος, AB105); ζημία κ., of a person, Alciphro 3.21.
    5 of language, pure, ὀνόματα, λέξις, D.H.Comp.1, 3;

    διάλεκτος Id.Dem.5

    ; so of writers, [

    Λυσίας] κ. τὴν ἑρμηνείαν Id.Lys.2

    ; [

    Ξενοφῶν] κ. τοῖς ὀνόμασι Id.Pomp.4

    ; also, clear, simple, σεμνὸς καὶ κ. Jul.Or.2.77a.
    b Gramm., preceded by a vowel, pure, D.T. 635.10, 639.5, Hdn.Gr.2.930, al.; containing a 'pure' syllable, ib. 928.
    6 without blemish, sound, ὁ κ. στρατός, τὸ κ. τοῦ στρατοῦ, the sound portion of the army, Hdt.1.211,4.135; v. supr. 4.
    7 clear, exact, ἂν κ. ὦσιν αἱ ψῆφοι if the accounts are exactly balanced, D.18.227 (sed cf.

    καθαιρέω 11.5

    ).
    II Adv. purely,

    ἁγνῶς καὶ καθαρῶς h.Ap. 121

    , Hes.Op. 337: [comp] Comp.

    - ωτέρως Porph.Abst.2.44

    .
    2 of birth,

    κ. γεγονέναι Hdt.1.147

    ;

    αἱ κ. Ἑλληνίδες Sor.1.112

    , cf.Luc.Rh. Pr.24.
    3 with clean hands, honestly, σὺν δίκῃ.. καὶ κ. Thgn.198; δικαίως καὶ κ. D.9.62;

    κ. τε καὶ μετρίως τὸν βίον διεξελθεῖν Pl.Phd. 108c

    .
    4 clearly, plainly,

    λέγειν Ar.V. 631

    , cf. E.Rh.35 (anap.);

    λέξις κ. καὶ ἀκριβῶς ἔχουσα Isoc.5.4

    ;

    κ. γνῶναι Ar.V. 1045

    , Pl.Phd. 66e; εἴσεσθαι ibid.;

    καθαρώτατα ἀποδεῖξαι Id.Cra. 426b

    .
    5 of language, purely, correctly,

    - ώτερον διαλέγεσθαι Plu.2.1116e

    , cf. Luc.Im.15.
    6 entirely, Ar.Av. 591;

    κ. τις ὢν ἀόργητος Phld.Ir.p.71

     W.;

    κ. ἐς ἐφήβους τελεῖν D.C.36.25

    , cf. Cod.Just.1.4.34.9: [comp] Sup. - ώτατα in its purest form, Phld.Piet.66.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθαρός

  • 8 τελήεις

    τελήεις, εσσα, εν, ([etym.] τελέω) [dialect] Ep. Adj.
    A = τέλειος, perfect, complete, of victims, in Il. and Od. always τεληέσσας ἑκατόμβας, i.e. hecatombs of full tale or number, or of full-grown beasts, or of beasts without blemish, Il.1.315, 2.306, Od.4.352, 17.50, al.; τελήεντες οἰωνοί birds of sure augury, as if they brought about what they betokened, opp. μαψιλόγοι, h.Merc. 544 (as perhaps τελειότατος πετεηνῶν, cf.

    τέλειος 1.1a

    ): in this sense Tyrt.4.2 has τελέεντ' ἔπεα sure predictions, from the form τελέεις.
    II Ὠκεανοῖο τελήεντος ποταμοῖο prob. the river in which all others end, or ending in itself, ever-circling, Hes. Th. 242, 959.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελήεις

  • 9 ἄμωμος

    A blameless, Semon.4;

    νόμος Hdt.2.177

    ; without blemish,

    εἶδος ἄ. Hes.Th. 259

    ;

    κάλλει A.Pers. 185

    ; in epitaphs, CIG 1974 ([place name] Thessalonica), al.
    2 unblemished, of victims, etc., LXX Ex.29.1, al., 1 Ep.Pet.1.19, Ph.1.171, al.
    3 unimpaired, perfect,

    ὑγίεια IG5(1).1119

     (Geronthrae, iv B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄμωμος

  • 10 ἄσπιλος

    ἄσπῐλ-ος, ον, lit.
    A stainless: hence, faultless, without blemish,

    λίθοι IG2.1054c4

    , cf. AP6.252 (Antiphil.), 1 Ep.Ti.6.14, 1 Ep.Pet.1.19, etc.;

    ἄ. ἀπὸ παντὸς κινδύνου PMag.Leid.V.8.11

    : [comp] Comp. and [comp] Sup. vv. ll. for sq. in Dsc.2.167.
    II ἄσπιλος· χειμάρρους (Maced.), Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄσπιλος

  • 11 ἀμνός

    ἀμνός, οῦ, ὁ (Soph., Aristoph.+) lamb (acc. to Istros [III B.C.]: 334 Fgm. 23 Jac., a sheep one year old; acc. to a schol. on Nicander, Alexiph. 151 ὁ μηδέπω κέρατα ἔχων. Acc. to Ex 12:5 the passover lamb must be one year old; Hippol., Ref. 4, 30, 1) ὁ λέων … ὡς ἄμνὸς εὐδίδακτος the lion as well-trained as the lamb AcPl Ha 4, 30; otherw. in our lit. used only of Christ or referring to him (so also the Christian addition to TestJos 19). Sacrificial lamb without blemish 1 Pt 1:19. ὁ ἀ. τοῦ θεοῦ J 1:29, 36 (JJeremias, ZNW 34, ’35, 115–23; PJoüon, NouvRT 67, ’40, 318–21; CBarrett, NTS 1, ’54/55, 210–18; FGryglewicz, D. Lamm Gottes, NTS 13, ’66/67, 133–46). Symbol of patience ἀ. ἐναντίον τοῦ κείροντος Ac 8:32; 1 Cl 16:7; B 5:2 (all Is 53:7).—B. 159. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀμνός

  • 12 τέλειος

    -α,-ον + A 3-9-1-4-2=19 Gn 6,9; Ex 12,5; Dt 18,13; JgsB 20,26; 21,4
    perfect, entire, without spot or blemish (of sacrificial victims) Ex 12,5; perfect (in his kind; of pers.) Gn 6,9; perfect, complete, expert 1 Chr 25,8; complete Jer 13,19; absolute Ps 138(139),22
    Cf. DANIEL, S. 1966 287-288.295-296; WEVERS 1993, 81; →NIDNTT; TWNT

    Lust (λαγνεία) > τέλειος

  • 13 τέλειος

    τέλειος and [full] τέλεος, α, ον, in Trag., [dialect] Att., and [dialect] Dor.also ος, ον, A.Eu. 382 (lyr.), Pl.Phlb. 67a, Arist.EN 1153b16, SIG265 (Delph., iv B.C.), etc.: the form τέλειος is alone used by Hom., neither form in Hes.; τέλεος is alone used by Hdt., exc. in 9.110; in Trag. and [dialect] Att. both forms occur; [dialect] Att. Inscrr. up to the end of iii B.C. have only τέλεος, IG 12.76.39, al., and τέλεος, τελέως, τελεῶ are recommended by Thom. Mag.p.358R.; τέλειος first in IG22.2314.51, al. (early ii B.C.), freq. in Papyri (PCair.Zen.429.13, al. (iii B.C.), etc.), but the neut. used as Adv. is sts. τέλεον ( BGU903.12 (ii A.D.), etc.,
    A

    τέλειον POxy.707.31

     (ii A.D.), etc.): the form [full] τέλεως, acc. τέλεων, with pl. τέλεῳ, is found in SIG1025.61, 1026.14 (Cos, iv/iii B.C.), dub. in Schwyzer 734 ([place name] Zeleia ) and Herod.7.20: the form [full] τέληον in GDI 4963 ([place name] Crete): ([etym.] τέλος):— perfect, of victims, entire, without spot or blemish,

    ἀρνῶν αἰγῶν τε τελείων Il.1.66

    , cf. 24.34; βοτὸν τ. Riv.Fil.56.265 ([place name] Cyrene); τὸνς ϝεξήκοντα τελέονς ὄϝινς (acc. pl.) SIG56.30 (Argos, v. B.C.); of sacrifices, ἱερὰ τ. perfect, of full tale or number, or performed with all rites, Th.5.47, Lexap.And.1.97, D.59.60;

    τελέους ἀεὶ τελετὰς τελούμενος τέλεος ὄντως.. γίγνεται Pl.Phdr. 249c

    ; in Il.8.247, 24.315, αἰετὸς τελειότατος πετεηνῶν is prob. the surest bird of augury (cf. τελήεις).
    b in Dialects, = κύριος, fully constituted, valid,

    ἐν ἀγορᾷ τελείῳ Schwyzer 324.1

     (Delph., iv B.C.), SIG265 (ibid.), etc.; ἀλιαίᾳ ἔδοξε τελείᾳ ib.594.3 (Mycenae, ii B.C.); authoritative, final,

    ἁ δέ κα ϝράτρα ἁ δαμοσία τελεία εἴε ¯ δικάδο ¯ σα Schwyzer412

     ([place name] Elis);

    τὸ θέθμιον.. τέλεον εἶμεν IG9(1).334.47

     ([dialect] Locr., v B.C.); so in Trag., τελεία ψῆφος a final decision, A.Supp. 739, S.Ant. 632.
    2 of animals, full-grown,

    τέλεον νεαροῖς ἐπιθύσας A.Ag. 1504

     (anap., and so perh. αἶγες τ. in Il. ll.cc.); ἐπ' οὗ θύεται τὰ τ. τῶν προβάτων, opp. γαλαθηνά, Hdt.1.183, cf. SIG1015.31 (Halic.), Pherecr.44, PCair.Zen.429.13, al. (iii B.C.), Sammelb.5277.5 (iii A.D.), etc.; τ. ζῷον defined in Gal.7.677; as Subst.,

    τέλειον καὶ δέκα ἄρνες SIG1024.35

     (Myconus, iii/ii B.C.); τ. ἵππος, opp. πῶλος, Pl.Lg. 834c; τ. ἅρμα a chariot drawn by horses, opp. ἅρμα πωλικόν, CIG2758 111.D2 ([place name] Aphrodisias), SIG840 (Olympia, ii A.D.), Luc.Tim.50;

    τελέᾳ συνωρίδι IG5(2).549.2

    , al. (Arc., iv B.C.); τελέῳ τεθρίππῳ ib.5; κέλητι τελέῳ ib.550.29; κέλητι τελείῳ ib.7.1772.14, cf. 16; of trees, Thphr.CP3.7.5, POxy.909.18 (iii A.D.); εἰκὼν τελεία life-sized, GDI4942b7 (Crete, ii B.C.); of a torsionengine, full-sized, opp. to the model of one, Ph.Bel.55.30: of human beings, full-grown, adult, Pl.Lg. 929c, X.Cyr.1.2.4, 12, 14, BGU1100.10 (i B.C.), POxy.485.30 (ii A.D.), Sor.1.10, al.
    b married,

    τέλειοι οἱ γεγαμηκότες Paus.Gr.Fr.306

    ; Ἥρα Τελεία is so expld. at Stymphalus, Paus.8.22.2, cf. Aristocl.Hist.5 (ap.Sch.Theoc.15.64); v. infr. 11.
    3 of persons, accomplished, perfect in his kind, in relation to quality, Isoc. 12.32,242;

    ἱστοριῶν συγγραφέα τέλειον Supp.Epigr.1.400

     (Samos, ii A.D.);

    τ. σοφιστής Pl.Cra. 403e

    ;

    τ. εἴς τι Id.Phdr. 269e

     ([comp] Sup.);

    κατὰ πάντα Id.Ti. 30d

    ;

    πρός τι Id.Lg. 647d

    , 678b, Isoc.12.9, etc.;

    ἔν τινι Id.Ep.4.3

     ([comp] Sup.);

    οἱ τ. δογματικοί Gal.15.60

    ; but ἡ τελεία μαῖα the trained or qualified midwife, distd. from ἡ ἀρίστη (the trained and experienced midwife), Sor.1.4.
    b of things,

    φάρμακον τελεώτατον Pl.Criti. 106b

    ; τ. ἀρετή, φιλία, etc., Arist.EN 1129b30, 1156b34, al.; of a syllogism in the [ per.] 1st figure, the other figures being ἀτελεῖς, Id.APr. 27a1, etc.;

    τὸ τελεώτατον ἐκεῖνο γυμνάσιον, ὂ δὴ καὶ κατασκευὴν ὀνομάζουσι Gal.6.169

    , cf. 208: even of evils, τ. νόσημα a serious, dangerous illness, Hp.Prorrh.2.30;

    τελειοτάτη κακία Gal.16.500

    ; ἀδικία τελέα, τελεωτάτη, absolute, Pl.R. 348b, 344a; συνθέσεις λευκὰς τελείας δέκα τρεῖς thirteen complete white suits, PHamb.10.14 (ii A.D.); τ. ἀποζυγή complete divorce, PGrenf. 2.76.19 (iv A.D.); ὕνις τελεία, κράβακτος ξύλινος τ., etc., PTeb.406.19, al. (iii A.D.); of land, fully inundated, opp. ἀβροχικός, PMasp. 107.13, al. (vi A.D.), prob. in PFlor.286.23 (vi A.D.).
    4 of prayers, vows, etc., fulfilled, accomplished,

    εὐχωλαί Pi.Fr.122.15

    ;

    τέλειον ἐπ' εὐχᾷ ἐσλόν Id.P.9.89

    ;

    τελεία γένεος Οἰδίπου τ' ἀρά A.Th. 832

     (lyr.);

    μὰ τὴν τ. τῆς ἐμῆς παιδὸς Δίκην Id.Ag. 1432

    ;

    τέλεα εὔγματα Ar. Th. 353

     (lyr.); of omens or predictions, ὄψις ὀνείρου οὐ τελέη a vision which imported nothing, Hdt.1.121;

    τ. σύμβολον h.Merc. 526

     (s. v.l.);

    τ. τὸ ἐνύπνιον ἀποτετέλεσται Pl.R. 443b

    .
    5 of numbers, full, complete,

    τελέους ἑπτὰ μῆνας Ar.Lys. 104

    ; τ. ἐνιαυτός the great year, Pl. Ti. 39d.
    b in Arithm., of perfectnumbers, which are equal to the sum of their divisors, as 6 = 3+2+1; 28 = 14+7+4+2+1, Id.R. 546b, Euc.7 Def.23, Theo Sm.p.45 H., Nicom.Ar.1.16:—but 9 is τ. ὅτι ἐκ τελείου τοῦ γ ¯ γίνεται, Theol.Ar. 58 (3 is τ. because it has ἀρχή, μέσον, τέλος, ib. 14).
    6 τ. κρατήρ, i.e. the third bowl offered to Ζεὺς Σωτήρ, Ar.Fr. 526, E.Fr. 148.
    II of the gods, having power to fulfil prayer, all-powerful (as implied in A.Ag. 973, Ζεῦ Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει) , Ζεὺς τ. Pi.O.13.115, P.1.67;

    τ. ὕψιστον Δία A.Eu.28

    ;

    τελέων τελειότατον κράτος, Ζεῦ Id.Supp. 526

     (lyr.); of Hera ζυγία, the presiding goddess of marriage (v. supr. 1.2 b,

    τέλος 1.6

    ), Pi.N.10.18, A.Eu. 214, Fr. 383, Ar.Th. 973 (lyr.); of Apollo, Theoc.25.22 ([comp] Sup.); of the Eumenides, A.Eu. 382 (lyr.);

    Μοῖραι Supp.Epigr.3.400.9

     (Delph., iii B.C.): generally,

    θεοὶ τέλειοι τέλειαί τε A.Th. 167

     (lyr.);

    πῦρ τέλεον ἄρρητον Lyr.Alex.Adesp.36.14

    : also ἀνὴρ τ. the head or lord of the house, A.Ag. 972.
    III = τελευταῖος, last, S.Tr. 948 (lyr.).
    IV τέλειον, τό, a royal banquet, as a transl. of the Pers. τυκτά, Hdt.9.110.
    2 ἡ τελεία (sc. ἀντίδοτος ) the perfect antidote, effective against all poisons, Scrib. Larg.177.
    VI Τέλεος (sc. μήν(, ὁ, name of a month at Epidaurus, IG42(1).109 ii 114.
    VII Adv. τελέως finally, absolutely, with full authority, A.Eu. 320, 953 (both anap.).
    2 completely, absolutely, thoroughly,

    τ. ἐς ἀσθενὲς ἔρχεται Hdt.1.120

    ; τ. ἐκκλησιάσαιμεν perfectly, Ar.Th. 329 (lyr.);

    τ. ἄφρων Is.12.4

    ;

    ἔρια τ. ῥυπαρά PCair.Zen. 287

     (iii B.C.); τ. μ' ὑπῆλθε completely deceived me, Epicr.9; τ. ἑστιᾶν perfectly, X.Smp.2.2; τ. κινήσεται absolutely, Pl.Tht. 182c; τ. γὰρ ἡμᾶς ἐνώχλει he was a perfect nuisance to us, PCair.Zen.637.4 (iii B.C.); τ. γυμνάζειν put a person through the τέλειον γυμνάσιον, Gal. 6.286; μέσα τ. completely neutral, Id.18(2).59, cf. 79, al.--This is the only form of the Adv. allowed by Thom.Mag.p.358 R., but τελείως is found in Gorg.Hel.18, Isoc.13.18, Pl.Def. 411d, Arist.Metaph. 1021b26, PPetr.3p.114 (iii B.C.), LXX Ju.11.6, Gal.16.639, etc.
    3 the neut. τέλεον is also used as Adv. in later Prose, Luc.Merc.Cond. 5, App.BC1.8, Sor.2.56, etc.
    VIII [comp] Comp. and [comp] Sup.: Hom. uses only τελειότατος: in Prose τελεώτερος, -ώτατος prevail, though the other forms occur in Arist.EN 1097a30, 1174b22. [comp] Comp. Adv.

    τελεώτερον Pl.R. 520b

     ( τελειοτέρως Sch.Il.2.350, v.l. in Procl.Inst.18);

    τελεώτατα Pl.R. 351b

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέλειος

  • 14 τέλειος

    τέλειος ( τέλος): perfect; said of victims that are without spot or blemish, Il. 1.66; the eagle is τελειότατος πετεηνῶν, because he brings the surest omen from Zeus, Il. 8.247, Il. 24.315.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > τέλειος

  • 15 μῶμος

    Grammatical information: m.
    Meaning: `blame, reproach, blemish' (poet. β 86, late prose), `stain of a sacrificial animal' (LXX).
    Other forms: μῶμαρ n. Lyc.
    Compounds: Compp., e.g. ἄ-μωμος `without blame' (Ion. poet.), μωμο-σκόπος `who inspects the sacrificial animal for a blame' with - σκοπέομαι, - έω (Ph.; Bartelink Glotta 39, 43ff.).
    Derivatives: μώμ-ιμος `with blame' (Stoic.); cf. νόμιμος a.o. (Arhenz 113). Denominat. verbs: 1. μωμάομαι (Ion. - έομαι), rarely with ἐπι-, δια-, `blame, abuse, defame' (Ion. poet. since Il.) with μώμ-ημα (LXX, v.l.), - ησις (sch.) `blame', - ητής m. `blamer' (Hp.), - ητικός `censorious' (hell.), - ηλός `blameful' (Hld.). -- 2. μωμεύω `id.' (ζ 274, Hes. Op. 756); to avoid contracted forms, cf. λωβάομαι: λωβεύω (s. λώβη). -- 3. μωμαίνω `id.' (Hdn. Epim.).
    Origin: XX [etym. unknown]
    Etymology: Beside μῶμος stands with diff. vocalism μῦμαρ αἶσχος, φόβος, ψόγος with μυμαρίζει γελοιάζει H.; here the old ἀ-μύμων (: *μῦμα) about `honorable, noble'. An ablaut ω (\< ωυ): υ is hardly possible, despite ζωμός: ζύμη and Schwyzer 346 a. 359. Further isolated; cf. however μωκάομαι, μῶκος (L. Meyer 4, 300, Prellwitz 304). -- Wrong hypotheses are rejected by WP. 2, 249 (cf. still Benveniste Origines 22).
    Page in Frisk: 2,

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μῶμος

  • 16 ὄνομαι

    Grammatical information: v.
    Meaning: `to scold, to blame, to insult' (Hom., also Hdt.).
    Other forms: Aor. ὀνόσ(σ)ασθαι ( ὤνατο P 25; cf. below), fut. ὀνόσ-σομαι, with κατα- in κατ-ώνοντο, -ονοσθῃ̃ς (Hdt. 2, 172 a. 136).
    Derivatives: Verbal adj. ὀνο-τός (Pi., Call., A. R.), ὀνο-σ-τός (Ι 164, Lyc.; - σ- analogical, s. Schwyzer 503; cf. also below and Ammann Μνήμης χάριν 1, 15); dental formation in ὀνοτ-άζω = ὄνομαι (h. Merc., Hes., A.); ὀνητά μεμπτά H., prob. after the oppositum ἀγητά (if not false for ὀνοστά with Baunack Phil. 70, 464 f.); ὄνοσις f. `blame' (Eust.).
    Origin: IE [Indo-European]X [probably] [79] * h₃enh₃- `blame, revile'
    Etymology: All forms except ὤνατο (rather aor. then ipf.), ὄναται ἀτιμάζεται H. and the debated οὔνεσθε (Ω 241) are based on ὀνο- (further Schwyzer 681 w. n. 4, ChantraineGramm. hom. 1, 295f. a. 382); ὀνα- is not an old ablautvariant (Schw. 362, Persson Beitr. 2, 669) but a sec. deviation. -- Without certain non-Greek agreement. Quite hypothetic is the comparison with some Celt. words, e.g. MIr. on `shame', anim (a- reduced grade?) `blemish, fault'. The comparison with the not quite reliable GAv. ptc. nadant- `slandering, reviling' (ἅπ. λεγ.) and with Skt. níndati `blame, revile' (as ní-nd- ati; but rather ní-n-d- ati, s. ὄνειδος and Mayrhofer s. níndati and nádati) is based on the wrong assumption, that ὀνόσσ-ασθαι, - ομαι and ὀνοστός go back on ὀνοδ-, instead of being analogical. Uncertain is connection with Hitt. hanna- `contend, contest' Puhvel, Hitt.Et.Dict. 3, 83. -- Details w. older lit. in Bq, WP. 1, 180, Pok. 779, also W.-Hofmann s. nota. Far remains ὄνομα, s. Bq and W.-Hofmann a. O., also WP. 1, 132. To be rejected also Specht Ursprung 126.
    Page in Frisk: 2,397

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄνομαι

  • 17 μῶμος

    μῶμος, ου, ὁ(s. prec. entry; on the etym. s. LfgrE s.v.)
    ① blame (Hom. et al.; Kaibel 948, 8; Sir 18:15; SibOr 3, 377) δίχα παντὸς μ. without any blame 1 Cl 63:1.
    ② defect, blemish bodily (Lev 21:17f, 21; 24:19f; TestLevi 9:10) and also moral (Sir 11:31, 33; 20:24; Philo, Sobr. 11 μ. ἐν ψυχῇ) of dissident teachers σπίλοι καὶ μῶμοι blots and blemishes 2 Pt 2:13.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μῶμος

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